Spaniards holding the flag of Palestine and banners against war crimes, gather to stage a demonstration to show support for our people and condemn the Israeli attacks in Gaza on October 29, 2023, in Madrid, Spain- Photo: Ana Beltran- AA
Memorandum to Members of the Tribe of Abimelech
Subject: Humanitarian and Political Case for Autonomous Governance of the Tribe of Abimelech
Issued to the Public: 30th October 2025 by the Tribe of Abimelech Platform
Dear members, friends, and supporters of the tribe -
Our tribe’s survival through millennia of conquest and colonization, culminating in the current catastrophe, makes one thing clear: we must assert our right to autonomous self-governance over our own destiny. Neither the Israeli occupier, nor a compromised Palestinian Authority, nor any foreign power can be entrusted with our people’s safety and future. We, inheritors of the holy land’s most ancient people and witnesses to every catastrophe that struck this sacred ancestorial land– must take our fate into our own hands. This section articulates the humanitarian and political rationale for establishing autonomous governance for our tribe, grounded in our historic rights as the indigenous people of southern Palestine and buttressed by international principles of self-governance.
The Tribe's Historic Rights and Indigenous Status
Our claim to autonomy is not a modern invention; it is based on 4,000 years of documented self-governance, right in the very soil of our ancestral land, and the continuous presence of our people in the Beersheba-Gaza corridor since forever—literally!
Long before modern states and mandates, our Canaanite forebears thrived in the hills and plains of what is now Palestine. We carry those bloodlines. Indeed, contemporary research confirms what our oral histories always held: today’s Palestinians (our tribe included) are largely descended from the ancient Canaanites who inhabited the Holy Land over 4,000 years. DNA analyses published in 2020 show that modern Palestinian people of the holy land share eighty percent of their ancestry with the Canaanites, establishing an unbroken chain of descent. In other words, we are the original people of the land, alongside other communities who arrived later. Our tribe’s own records trace lineage back to Canaan’s son Abimlech of Gerar King of Palestine, as an early patriarch, situating us firmly in the indigenous tribes. Through successive epochs – such as the Romans, Christians and Muslims, our ancestors persisted, often adapting but never abandoning presence and autonomous governance. This deep indigeneity gives us rights that cannot be extinguished, the right to remain on our land, to live according to our customs, and to govern ourselves.
International law increasingly recognizes these rights of indigenous peoples. The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) affirms that indigenous peoples have the right to self-determination and, by virtue of that right, “freely determine their political status and freely pursue their economic, social and cultural development.” More concretely, Article 4 of UNDRIP states that indigenous peoples, in exercising self-determination, “have the right to autonomy or self-government in matters relating to their internal and local affairs”. This is precisely what we seek – autonomy in our historical homeland to protect our community and culture. Our tribe meets the criteria of an indigenous people: we are descended from those who pre-date current states; we have distinct cultural traditions; and we have been unjustly displaced and oppressed by colonial processes (British and Zionist occupation). We will assert our status as such in international forums. Our demand for autonomous governance is an exercise of an inherent right recognized by the global community, and it stands as a moral imperative given the failures of our neighbors and others to safeguard our most basic existence.
The Humanitarian Imperative to Never Again
The genocide in Gaza and the broader ethnocide of our people starkly demonstrate that depending on outside rulers or distant governments for our protection is a deadly mistake. Humanitarian necessity now compels us to pursue autonomy. In Gaza alone, over 70,000 of our brethren were killed in a matter of months while 10,000 remain missing under destroyed buildings; in the West Bank, we endure daily killings, home demolitions, and land theft. The international community’s response has been mere words. The Palestinian Authority, which was supposed to be a proto-government, turned into a subcontractor of the occupation. Arab states have proven unreliable, and global powers like the US actively enable our tormentor. Therefore, to prevent further genocide, we must establish a form of self-governance that puts our community’s survival first and is answerable to us alone. This could take shape as an autonomous regional administration in areas where our tribe is concentrated, or a tribal council government-in-exile with the aim of eventual territory – to be refined in our strategy sessions. The key is that our governance would prioritize humanitarian needs, human rights, and cultural preservation, free from the European and American political chess games that have treated our lives as pawns.
What does autonomous governance offer in humanitarian terms? First, local control over security: rather than relying on Israeli troops (who occupy or massacre us) or PA militias (who repress, oppress and terrorize our families), we would organize our own community defense and civil protection units. This is not militancy; it is community safety. Our own guard would never turn a gun on a 12-year-old girl protesting for freedom, as Mahmoud Abbas and his family have done. Second, control over humanitarian aid and resources: in Gaza, we saw how aid became a tool of siege, Israel supported by Europe and the U.S., cutting off supplies, while their foreign agencies and mercenaries took turns sniping our children, and Egypt bottlenecking Rafah. Under autonomy, we can directly receive and distribute aid from international partners, ensuring it actually reaches our people and isn’t used as leverage by states that consider us an enemy. We could build infrastructure (water, electricity, hospitals) to our population’s needs rather than wait for occupiers who bomb what we build. Third, refugee return and rehabilitation: an autonomous entity can open its doors for members of our tribe (and indeed any Palestinian refugees) to return and rebuild, without the political obstructions imposed by Israel or host countries. We can designate lands for resettlement, initiate housing projects, and restore livelihoods. Finally, cultural, and educational freedom; self-governance allows us to run our own schools teaching our true history (including the Canaanite heritage that colonial narratives are trying to erase), to practice our traditions, and to restore our historical sites. This cultural revival is essential for healing after the trauma of genocide and displacement. The Tribe of Abimelech’s identity, bridging ancient Canaan and modern Palestine – can flourish under autonomy, inspiring dignity and unity among our youth.
In short, from a humanitarian perspective, autonomy is the antidote to decades of externally imposed suffering and oppression. It operationalizes the cry of “Never Again” by putting in place a system where we make the decisions about how to keep our children safe, how to shelter our displaced, and how to remember our martyrs. No longer will we plead with foreign generals to allow fuel into hospitals, we will ensure our hospitals have sovereign supply lines. No longer will we watch idle while invader occupiers raid our homes at midnight, terrorize and kidnap our women and children, our own community security will shield the vulnerable. The responsibility for our people’s welfare will rest with us, and we will be answerable to our own judgment of what is just and necessary.
Autonomy of the Tribe as Justice and Stability
Autonomous governance for the Tribe of Abimelech also serves a broader political purpose: it is a step toward restorative justice in the Holy Land and a stabilizing solution amidst a failing status quo. The two-state solution has been killed by facts on the ground; the one-state reality is today one of apartheid and creeping genocide. Our proposal inserts a new element, a form of self-determination that can break the impasse. Historically, indigenous and oppressed peoples have often found solutions in autonomy arrangements when full sovereignty is blocked. For instance, East Timorese established transitional autonomy on path to independence. For us, autonomy could be an interim or parallel path that restores our rights without prejudice to eventual nationhood (should a broader European and American coalition finally recognize and begin to respect our people).
Critically, autonomy for our tribe is not about secession or isolating ourselves, it’s about asserting local sovereignty as part of the Palestinian national mosaic. We remain Palestinians, but we also reassert our unique tribal identity and rights as Canaanite descendants. This duality is a strength: it taps into the international support for indigenous rights without abandoning the Palestinian struggle. In practical terms, a Tribe of Abimelech Autonomous Region in, say, parts of the Naqab or Hebron hills (where many of our people originate), or an autonomous self-governing exile community that gains recognition, could exercise powers of governance in trust for our people. We would coordinate with any legitimate national leadership that may re-form in Palestine, but we would not wait for them to act where they have failed. Our autonomy could in fact galvanize wider Palestinian renewal, setting an example of democratic, transparent, and resilient self-rule that contrasts with both Israel’s tyranny and their PA militias.
From the perspective of international observers, supporting our autonomy might be seen as a way to atone for the world’s failure to protect us. It would align with global values: protecting an indigenous people from foreign sponsored genocide and preserving cultural diversity in our ancestral land. Politically, it could ease tensions by giving our tribe a sense of justice served – when people govern themselves, grievances lessen because dignity and respect is restored. Stability comes from people having a stake in their governance. Rather than being perpetual refugees or subjects under occupation, we become stakeholders of an autonomous entity – this fosters investment in peace. Moreover, our tribe has centuries of harmonious coexistence experience (with Jews, Christians, and Muslims) that we can draw upon to manage local affairs fairly and peacefully.
We will also leverage our extensive diaspora in this autonomous framework. Tribe members abroad in refugee camps and in forced exile – many of whom are professionals, academics, entrepreneurs – can contribute to building the autonomous region’s capacity. Through a global “brain gain” program, we can invite doctors, engineers, teachers from our diaspora to spend time in the autonomous area training locals and improving services. This mobilization of our family strengthens both the region and our cohesion as a people. It also internationalizes our autonomy, making it a project supported by communities on several continents, thereby harder for any oppressor to crush.
In asserting our right to autonomous governance, we stand on firm legal and moral ground. We will cite the right of peoples to self-determination, enshrined in the UN Charter and both international human rights covenants. The world recognized Palestinian self-determination decades ago; we are now actualizing a piece of it specifically for our community that endured the worst. We will invoke UNDRIP Article 4 to demand international recognition of our autonomous status as an indigenous people, which implies a degree of self-government. We will not accept objections that claim this undermines some future negotiation, on the contrary, real negotiations can only happen once our people are alive, secure, and free, which autonomy ensures. If needed, we will seek a UN General Assembly resolution acknowledging our tribe’s historical identity and supporting our right to autonomy (even if non-binding, it sets a precedent).
Finally, we emphasize that autonomy is about preservation of life, culture, and connection to land. It is the natural answer to decades of genocide and ethnocide. When the world saw indigenous nations in the Americas or Australasia facing extinction, the answer was to grant them autonomous territories and rights. We demand no less. The Tribe of Abimelech will serve as guardians of the Holy Land’s indigenous heritage, protecting our archaeological and ancestorial sites, maintaining the tribe's Canaan character, and ensuring that any governance over our areas respects Earth and ancestral wisdom. In this way, our autonomous governance will also be a service to humanity’s heritage, not just to ourselves.
The genocide and systematic oppression have proven beyond doubt that our tribe must govern itself to survive and thrive. Our historic rights as Canaan’s children give us the legitimacy; humanitarian urgency gives us the necessity; and international law gives us the framework to claim it. By establishing autonomous governance, we reclaim our voice and agency, declaring that we will not be murdered in silence, and we will not live and die at the mercy of the invader. Instead, we will chart our own path forward, in our land, as a distinct and free community. This is how we honor our ancestors and provide hope to our future generations.
Mobilizing the Tribe for Justice and Recognition
Our analysis and evidence lead to one unmistakable conclusion, the Tribe of Abimelech must unite and act now, globally and strategically, to secure our rights and justice for our people.
We can no longer afford despair or passivity. In the spirit of our ancestors who “weathered countless storms throughout history”, we too shall overcome today’s darkness by collective action. This closing section outlines clear, explicit calls to action for tribe members everywhere – a roadmap to organize ourselves, demand recognition, and launch coordinated campaigns on legal, political, and grassroots fronts. We issue these calls in the first-person plural – a unified voice of “we” and “our” – because each one of us is part of this movement, and together we are the solution.
1. Form a Global Tribal Council and Unity Network
We call upon all members of the Tribe of Abimelech across the region and beyond to come together and establish a Global Tribal Council as our representative leadership body. This Council will consist of respected elders, youth representatives, professionals, and activists from our tribe – a microcosm of our community’s talent and resolve. Its mandate is to coordinate our strategy and speak with one voice to governments and international organizations. We will organize democratic consultations (virtually and in person where possible) to elect or acclaim council members who have demonstrated dedication to our tribe. Once formed, the Global Tribal Council will convene regularly (using secure communication) to execute the action items in this briefing. It will also liaise with other Palestinian and indigenous tribes to build alliances. Concretely, we task this Council with immediately seeking official recognition of the Tribe of Abimelech as a distinct people – whether through a UN recognition of indigenous status, or acknowledgment by friendly nations. Recognition is power, as it validates our rights and helps protect us under international law. Every tribe member can assist by identifying and contacting influential figures in their country who might support this recognition (parliamentarians, human rights commissioners, etc.). Join or form local “Abimelech Chapters” in your city that report to the Global Council and work on local awareness and lobbying. Together, we will forge an unbreakable network that ensures no tribe member stands alone, and that our initiatives are synchronized worldwide.
2. Document, Document, Document – and Submit Evidence
We call on our people, especially those with legal, journalistic, or research expertise, to engage in a massive evidence-gathering campaign. We must continue to document every incident of atrocity, suppression, and incitement identified in this report – from Palestine to the diaspora. Eyewitnesses should be interviewed (with their consent and protection), documents preserved, videos and photos catalogued. We urge tech-savvy members to create a secure digital archive (with backups) for all evidence. This is crucial for our ICC communications and other legal actions. We will also collect evidence of the coordination mechanisms: e.g., screenshots of social media censorship notices, leaked documents of Abbas, his family, inner circle in the PA meetings with Israel and any other self-described enemy of the Palestinian people (if any brave whistleblowers help), lists of officials visiting capitals during the genocide, etc. Every claim we make must be substantiated, and every substantiation must be ready to present to a court or media outlet. To aid this, we ask that lawyers and paralegals in the tribe to form a “Justice Task Force” under the Global Tribal Council, which will compile the Article 15 communications to the ICC as described. The moment is now – the ICC’s investigation on Palestine is ongoing; adding genocide and new suspects depends on evidence. So, if you are a witness or survivor with information, come forward through our secure channels (the Council will set these up) so your testimony can be included. By contributing to this evidence drive, each of us becomes a custodian of truth, ensuring that the world cannot later say “we did not know.”
3. Initiate ICC Communications and Legal Filings
Following the framework above, we call upon our tribe’s legal professionals and partners to formally lodge the first of our communications to the ICC Prosecutor under Article 15 by the end of 2025. This will be a historic act – the Tribe of Abimelech itself knocking on the doors of the Hague, bearing witness for our martyrs. The communication will be exhaustive and heavily footnoted, citing sources and evidence of crimes. We will explicitly name individuals whose prosecution we seek (e.g., officials, and any actors for whom we have jurisdictional basis). Once filed, we will publicize this communication widely: press conferences, media releases, and social media campaigns highlighting that we have taken our cause to the highest court. This not only pressures the ICC, but galvanizes public opinion by reframing us not as victims only, but as active pursuers of justice. We will also coordinate with supportive NGOs (e.g. human rights groups that have filed similar reports) to possibly co-sign or endorse our communication, to amplify its weight. In parallel, we call for preparing backup plans: legal filings in national courts of countries where there is jurisdiction for war crimes (for instance, if a perpetrator travels there). Our tribe’s lawyers in various countries can spearhead this. It’s time to make life uncomfortable for criminals and their accomplices; if they fear arrest abroad, that’s a small measure of justice. Additionally, we urge members in professions like academia to write legal briefs, op-eds, and open letters supporting our ICC bid and highlighting complicity (e.g., “legal scholars urge ICC to investigate Saudi or American role in Gaza crimes” – these make waves). In sum, take the fight into courtrooms and onto the global docket. Let every complicit actor know that we are coming for them through the law, armed with evidence and moral authority.
4. Launch the “Abimelech Justice Fund” for Legal and Humanitarian Efforts
The Platform is looking towards the establishment of an Abimelech Justice Fund, a fund dedicated to support both our legal battles and immediate humanitarian needs of tribe members. This fund will pool resources from donations by tribe members, friends, and any supporter or allies who wish to contribute. Use of funds will be transparently managed by the Global Tribal Council’s finance committee. On the legal side, the fund will cover costs such as hiring international lawyers or investigators, filing fees, travel for witnesses to testify, and security for those at risk. On the humanitarian side, it will provide direct aid to families devastated by the genocide (medical care, trauma counseling, rebuilding homes). By combining these, we show the world that justice and humanitarian relief go hand in hand – we are seeking accountability and tending to the wounded. We ask every tribe member who is able: contribute what you can, be it 10 fils, 10,000 or 1 million, to this collective effort. For those unable to give money, contribute time or skills, volunteer to organize fundraisers, approach charities, or engage in grant writing. Perhaps we can get certain foundations or diaspora business networks to sponsor our initiatives. The existence of this fund will also be a message: that we are investing in our own future and not waiting for saviors. When we eventually achieve autonomy, this fund could evolve into a national development fund for the all indigenous Bedouin tribes of Palestine. But right now, it’s about fueling the engine of our campaign – ensuring our advocates and lawyers have the resources to fight, and our most impacted families have the support to survive and join the struggle.
5. Grassroots Mobilization: Protests, Awareness Campaigns, and Boycotts
We call on all tribe members and supporters worldwide to engage in sustained grassroots activism to shift public opinion and pressure governments. Our voice on the streets and online must ring out, countering the Western and GCC controlled media blackout and lies. Organize mass protests and vigils in front of embassies states complicit in the genocide of our tribe and people (e.g., U.S., Saudi, UAE) and UN offices. Coordinate these protests on key dates – such as the anniversary of the Al-Ahli Hospital bombing or the Palestinian Remembrance Day for our genocide (Nakba) to maximize impact. At these events, hold up not just Palestinian flags but also symbols of our tribe (the tribe's emblem, or our own tribal flag) to raise our profile. Chant in one voice for ICC justice and for recognition of our autonomy. The platform can provide protest toolkits with slogans and fact sheets drawn from our briefings. Importantly, ensure these demonstrations are peaceful and dignified – any violence would play into the hands of our detractors.
In tandem, we must wage an awareness campaign, especially targeting those under the spell of disinformation. Each tribe member should become a citizen journalist: share our verified evidence on social media, challenge false narratives in comment sections, host teach-ins at universities and community centers. We can create short videos and graphics summarizing each of the “10 mechanisms of coordination” to educate the broader public on how our cause is suppressed. Use the arts and culture: our poets, artists, and musicians should create pieces about our tribe’s story, linking ancient resilience to modern resistance, and circulate them globally (this appeals to hearts where data might not). We might embark on an “Abimelech Truth Tour” – sending delegations of genocide survivors and tribal elders to speak in various countries (churches, mosques, parliaments, media) about what happened and why autonomy is needed. Nothing moves people more than personal testimony of both suffering and hope.
Finally, we call for boycotts and divestment campaigns against companies and institutions complicit in our oppression and genocide on our land. Identify, for example, the American tech companies censoring us and using their technology to commit crime against our people, or the lobby groups pushing normalization of the genocide and call them out. Urge academics to boycott conferences in countries "cracking down" on our protests (as a statement), or consumers to boycott products of companies providing bombs to be dropped on our children. These economic and social non-cooperation tactics put pressure on the interests behind the suppression mechanisms. Each tribe member can participate by simply altering their spending habits or by actively campaigning in their workplace or university for divestment from war crimes committed in Palestine.
Through relentless grassroots action, we will erode the pillars of the false narrative and build a groundswell of solidarity. Remember, even if governments fail us, the people of the world, once informed, stand with the oppressed. It is our job to inform and inspire them. When ordinary citizens across nations start calling on their leaders to support our ICC efforts or our autonomy, the political calculus changes. Thus, every poster held, every tweet sent, every conversation with a neighbor is an act of building our tribe.
6. Demand Recognition of Autonomy and Prepare for Self-Governance
We call on tribe members to actively lobby for and work toward official recognition of our right to autonomous self-governance in our ancestral areas. While the Global Council will handle high-level diplomacy, everyone has a role: if you have connections to local politicians or indigenous rights bodies, educate them about our tribe’s unique status and seek their public support. For instance, perhaps sympathetic countries in South America or Africa could be urged by our diaspora there to raise a resolution at the UN or to offer symbolic recognition of the Tribe of Abimelech. Our task force on political lobbying (to be established by the Council) will provide talking points and historical documentation for these conversations.
Concurrently, we must prepare the blueprint of how our autonomous governance will function. We call on members with governance, administrative, or development experience to volunteer in working groups to draft plans for: interim administrative structures, security arrangements (community police under tribal control), economic development for an autonomous zone, and social services (schools, healthcare) that respect our culture. Essentially, we start acting as if autonomy is coming by designing it from the ground up. This has two benefits: it shows the world we are serious and capable (making recognition more likely), and it means that when opportunities arise (e.g., a power vacuum or a peace deal), we can swiftly implement our governance rather than scramble. We should also begin land mapping – identifying the key areas of our historical tribal territories that we claim for autonomy (documenting them with maps and land records). Our historical research teams from earlier can help here, correlating the tribe's maps with modern land ownership. This will feed into our political demand: specific territories (or municipalities) where our tribe seeks self-rule.
We also call on our people to support our brethren on the ground in asserting self-governance. For those tribe members still living in villages under occupation: begin forming local committees that can later integrate into an autonomous administration. Already some towns have independent municipal committees that run civil affairs; we encourage that, under the tribe’s guidance, as a prototype for autonomy, to set up parallel governance.
Internationally, as our calls for recognition grow louder, we might seek a tribunal or commission to visit our areas and evaluate our self-governance claim. Perhaps CARICOM (the Caribbean Community) or the African Union would send fact-finding teams if we engage them. Every bit of recognition – even a city council abroad passing a motion supporting our autonomy – adds to momentum. So we urge creative advocacy: e.g., persuade labor unions, student governments, religious institutions to endorse our right to self-determination as the Tribe of Abimelech. These endorsements, though symbolic, build a narrative and eventually filter up to policymakers.
In sum, act as the governors of our future, think and plan as though autonomy is imminent. Because when we behave like a free people, the world starts treating us as such. And indeed, we are a free people in spirit and identity – now we demand the political framework to live it out.
7. Strengthen Solidarity and Shields Against Repression
“We are not defined by the identities imposed upon us by Zionism, or its American and European backers. Instead, we are bound by an ancient heritage that transcends nationalist, political, and religious boundaries. These words ring truer than ever in the aftermath of genocide.” – Bajis Hasanat Abu Mu'ailiq
Finally, as we mobilize, we call on each tribe member to watch out for one another and build solidarity with allies, forming a protective shield around our movement. Our adversaries will not remain idle; they may intensify surveillance, smear campaigns, or even legal harassment against our activists. So, we must create safety nets: legal defense teams ready to defend any tribe members unjustly detained for their activism (for example, if a member in Saudi or France is arrested for social media posts about Palestine, our network should immediately campaign for their release. Share secure communication tools and digital security training within the tribe to counter online spying or hacking. If any member feels threatened, the Global Council’s support committee must respond – even relocating people if necessary. No one stands alone.
At the same time, forge alliances beyond our tribe. We extend our hand to all Palestinians – we are one people and our autonomy bid complements the national struggle, it doesn’t compete. We also seek solidarity with indigenous nations worldwide, from Native Americans to Aboriginal Australians, who understand our plight. Many have faced cultural genocide and can offer guidance and support. We will invite their representatives to join our calls for justice. Additionally, connect with Jewish allies who oppose Zionism’s shenanigans in our holy land – their voices (like Jewish groups labeling Israeli actions as genocidal) pack a punch and help squash the absurd claim that we’re anti-Jewish, as if Judaism didn’t originate right here in our backyard. Let our movement radiate inclusivity and principled stance, we are against the oppression and military occupation of our families, not any religion or people. This way, attempts to smear us as extremists will fall flat. Highlight that Europeans no matter their faith and their former British Protectorate states of the southern Arabian Peninsula have zero claim to our land.
We urge coordinated campaigns with the broader anti-war coalitions, and human rights organizations. Our Tribe of Abimelech campaign for ICC justice and autonomy can be a spearhead that others rally behind for justice across the world. We should encourage NGOs to reference our evidence in their reports, and activists globally to cite our calls in protests. The more our narrative enters the mainstream, the more political cover emerges for officials to engage with us. That is the ultimate aim of solidarity, is to make our cause not just our cause, but a shared banner for all who stand against genocide, colonization, oppression of another people.
In conclusion, these calls to action are a blueprint for survival and victory. We, the Tribe of Abimelech Platform, declare that we will no longer be passive victims of history, we will shape history. By organizing internally and reaching out externally, by fighting in courts and in the streets of public opinion, by caring for our own and holding traitors to account, we reclaim our identity. This strategic memorandum is not meant to sit on a shelf; it is a living document, a plan we will adapt and implement together, starting now.
To every tribe member reading this: your role is crucial. If you are a student, form a campus group to disseminate these truths and push your university to divest. If you are a parent, teach your children our Canaan history and involve them in solidarity events. If you are a professional, leverage your network to amplify our message in your field. If you are in a refugee camp or under occupation, know that the world will hear your voice through us, and do what you can locally to hold on until relief comes. We especially call on our youth, your energy and creativity will drive this movement; take ownership of it, innovate, and use social media savviness to outmaneuver the censors.
We close with a message of unity. We are the Tribe of Abimelech. We survived ancient conquests; we survived the Nakba; we survived genocide. Now, in our unity and action, we will transform oppression into power. Our children’s blood cries out from the soil for justice, and we shall deliver it.
Let this strategic briefing be our guide and our promise, we will organize, we will demand, we will campaign and we will achieve justice, recognition, and a free future for our tribe and all of Palestine.
With unwavering resolve, in solidarity and faith, we move forward together,
Bajis Hasanat Abu Mu'ailiq
Executive Director
Tribe of Abimelech Platform
